Various online news groups are reporting that the scientific studies conducted on the fragment of the so-called Gospel of Jesus’s Wife have shown it NOT to be a forgery! See, e.g., the article in he Boston Globe. See also the official Harvard Divinity School site. Can’t wait to hear the reactions of Watson, Gathercole, Goodacre, and others.
Friday, 11 April 2014
Wednesday, 12 March 2014
Since I regularly teach book studies in the Pauline epistles to students who have no knowledge of Greek, and I generally dislike assigning lengthy commentaries as textbooks, I am always on the look out for non-/less-technical, affordable academic resources focusing on individual NT books. A good example of what I mean is Bruce W. Longenecker, The Triumph of Abraham’s God: The Transformation of Identity in Galatians (Abingdon, 1998). Although Longenecker’s volume provides a focused reading of Paul’s letter and engages various scholarly debates, the book itself is intended to be accessible to non-specialists and does a fine job of showing how one scholar interprets all/most of Galatians. Additional examples include Timothy Gombis, The Drama of Ephesians: Participating in the Triumph of God (InterVarsity Press, 2010), and Brian J. Walsh and Sylvia C. Keesmaat, Colossians Remixed: Subverting the Empire (InterVarsity, 2004). Similar, though in certain ways quite different, is Joseph Hellerman’s Embracing Shared Ministry: Power and Status in the Early Church and Why It Matters Today (Kregel, 2013), which, dispite its title, is really a distillation and more practically-oriented version of his SNTS volume Reconstructing Honor in Roman Philippi: Carmen Christi as Cursus Pudorum (CUP, 2005).
I’m seeking to identify additional titles belonging to this genre. If readers know of similar resources, please do share in the comments. Thanks!
Wednesday, 4 September 2013
The very latest issue of New Testament Studies is now available. It features the work of several Durham alumni (including me, Jonathan Linebaugh, Helen Bond, and Daniel Frayer-Griggs) and looks to be quite well rounded, with contributions focusing on NT history, exegesis, historical theology, onomastics, gnostic gospels, and textual criticism. My piece (“Sold under Sin: Echoes of Exile in Romans 7.14-25″) takes the baton from Marc Philonenko and others in arguing that Paul was influenced by his reading of Isaiah 49-50 in the latter part of Romans 7. Here is the abstract:
Although Romans has been heavily mined for scriptural allusions in recent years, the influence of Isaiah 49-50 on Rom 7.14-25 has gone largely unnoticed. Building on Philonenko’s work on the allusion to Isa 50.1 in the phrase ‘sold under sin’ (Rom 7.14), this study seeks to identify additional echoes from LXX Isa 49.24-50.2 in Rom 7.14-25 and to interpret Paul’s discourse in the light of the sin-exile-restoration paradigm implied by both the source’s original context and Paul’s own strategic use of Isaiah in his portrayal of the plight of ἐγώ. The identification of these echoes, it is suggested, aids in interpreting the story of ἐγώ by connecting the allusions to Israel’s early history in Rom 7.7-13 to images of the nation’s later history in 7.14-25, thus showing the speaker’s plight under sin to be analogous to Israel’s own experiences of deception, death, and exile.
Friday, 9 August 2013
Leave a Comment
Warren Carter’s Seven Events that Shaped the New Testament World (Baker, 2013) is a clear and well-written introduction to issues relevant for understanding early Christianity. The book is structured around seven crucial ‘events’ (using the term loosely at times) that impacted the world of early Christianity. The seven events are:
- The Death of Alexander the Great (323 BCE): explores the significance of the spread of Hellenism and compares Alexander with Jesus
- The Process of Translating Hebrew Scriptures into Greek (ca. 250 BCE): discusses the tale of the Septuagint and how early Christians read the Scriptures with ‘Jesus-glasses’
- The Rededication of the Jerusalem Temple (164 BCE): explains how the Maccabean revolt and the events following it helped form Jewish identity
- The Roman Occupation of Judea (63 BCE): describes the rise and impact of Roman rule in Judea and how early Christians responded to Roman rule
- The Crucifixion of Jesus (ca. 30 CE): addresses who was crucified in the ancient world and why Jesus was crucifed both historically and theologically
- The Writing of the New Testament Texts (ca. 50 — ca. 130 CE): goes over briefly the standard introductory issues, such as authorship and purpose
- The Process of ‘Closing’ the New Testament Canon (397 CE): outlines five stages that lead to the canon and then surveys some of the criteria for canonization
Carter explores the historical and social context of these events. His concern is less with individual figures or the event itself. Rather, he is interested in a ‘people’s-history’, so he explores the relevance of these events for the lives of the common folks. He highlights in each chapter the significance of these events for the development of the early Christian community. Spread throughout are pictures and sidebars that briefly explain related issues or develop some point in slightly more detail.
Scholars won’t find anything surprising in Carter’s discussion, although as with any short book like this one would wish for some more explanation at points. At times I thought that Carter presented conclusions as universal givens when there is dispute about the matters. For example, the discussion of the authorship of the disputed Pauline letters was too one-sided for me. Also, each chapter contains a short bibliography, although the lists don’t reflect well ongoing discussions and tend to be one-sided.
Perhaps the most disputed point will be the selection of these seven events. I think Carter is right to highlight these, but I wondered why there was nothing about the resurrection. Arguably the cross is meaningless without the resurrection. The chapter on Christ’s crucifixion needs to be supplemented by discussion of the resurrection for the full significance to come out.
Although Carter’s work is focused primarily on the ancient context, scattered throughout and particularly in the Conclusion are reflections on the relevance of the New Testament for today. I appreciate his concern to bring the ancient context of the New Testament into connection with its relevance for today. His final words are worth highlighting:
Reading with awareness of the worlds from which these texts emerged and reading in community help readers to have genuine conversation with the texts and with other readers, rather than simply making the texts reflect our prejudices and preferences. Reading in community requires awareness of how readers are interpreting the texts, what values and practices they are promoting, and who is being harmed and benefited by the interpretation. Reading in community requires conversation and accountability. (p.159)
Overall, I like this book and especially the idea of picking seven key events to focus on. I imagine that designing an Introduction to the New Testament class around these events would help students navigate the complexity of the ancient world and early Christianity’s place within it. Also, it would move beyond the typical approach of working book by book through the critical issues. I, though, wouldn’t use the book itself as a core textbook simply because it lacks the necessary detail that I want in an core textbook. But, that being said, I will be recommending it to my students as a starting point to help them get into the context of the New Testament.
Friday, 28 June 2013
Leave a Comment
Many of you will be as excited as me to see that the latest (July) volume of New Testament Studies is now available. There are nine very interesting articles to view, including several touching on related topics–two on the Lord’s Supper, two on Luke’s use and rhetoric of death, two on Clement’s view of good works, two on patronage/benefaction. Congratulations go especially to my good friend and new colleague Ben Wilson for his short study, “Taking up and Raising, Fixing and Loosing: A Chiastic Wordplay in Acts 2.23b-24.”
Wednesday, 29 May 2013
A couple of weeks ago I noted that Dale Allison’s James and Karl Donfried’s 1 & 2 Thessalonians ICC volumes were selling at reasonable prices at bookdepository.com. The bad news is that the prices of the volumes have since been raised. The good news is that, on various websites, additional ICC volumes are now listed as available for pre-order. E. Earle Ellis’ posthumous 1 Corinthians is available at a significant discount (33% off) at Amazon, as is Loveday Alexander’s Hebrews (35% off). This is quite a productive year for the ICC. Does anybody know who has taken over the editorship of the series since Graham Stanton’s death?
Saturday, 11 May 2013
Leave a Comment
Thanks to Nijay Gupta for notifying us of the release, or near release, of two volumes in the prestigious International Critical Commentary series: Dale Allison on the epistle of James (just released), and Karl Donfried on 1 & 2 Thessalonians (to-be released in October). Nijay notes that the Amazon (USA) prices are rather steep. I checked; Amazon offers 14% off Allison and 10% off Donfried. For the bargain shopper, BookDepository.com is selling each for a bit more of a reduction–19% off Allison and 25% off Donfried, with free shipping worldwide. Allison is available for even cheaper through private vendors on Amazon and other sites.
Monday, 28 January 2013
As avid fans of the television series “Friends,” my wife and I try to incorporate clips of the show into our teaching as often as possible (science for her, Bible for me). In class today, I illustrated the Antioch Incident in Galatians 2:11-14 through the following clip (season 4, episode 11):
Tuesday, 6 November 2012
Leave a Comment
I have an article in the latest volume of JBL (131.3 , 547-66) titled “Voluntary Debt Remission and the Parable of the Unjust Steward (Luke 16:1-13).” JBL doesn’t include abstracts, but here is a lengthy soundbite at the end of the survey/critique of existing interpretations that, more or less, explains what I try to do in the piece:
Numerous other interpretations could be presented here, each with its own shortcomings. The foregoing survey, however, has sufficiently demonstrated the common assumption underlying most of these inadequate explanations, namely, that unless the steward is deducting from his own profits, the reductions are to be viewed as hostile to his master, or in the words of Douglas E. Oakman, as “betrayal” and “an abrogation of the then-current social mores of fidelity.” Kloppenborg similarly remarks, “[T]he natural implication of the story is that the steward’s actions are injurious to the master’s interests.” Schellenberg concurs, explaining, “The expectation within the world of the parable [is] that loyal stewardship requires meticulous collection of the master’s debts.” But these assumptions rest on a limited understanding of the purpose and function of debt remission in the ancient economy. And since, as Klyne Snodgrass suggests, “[t]his is a parable where one must fill in the blanks,” in this essay I will offer a new explanation of the master’s praise based on the general custom of lease adjustment in the early empire. Through the testimony of Roman landowners such as Pliny the Younger, Cicero, and Columella, as well as those represented in leasing contracts from early Roman Egypt, I will demonstrate that the instability of land tenancy during the early imperial period quite often required wealthy proprietors to reduce debts (rents and arrears) in order to enable and encourage their repayment, as well as to secure the longevity of their tenants and their own long-term profitability. Debt remission in antiquity, then, was advantageous both to landlords and tenants, an insight that has significant implications for the interpretation of our parable (552-53).
If you interested in matters relating to the ancient economy and/or the interpretation of this confusing parable, I would encourage you to check out the article.
Saturday, 3 November 2012
I picked up Douglas Campbell’s The Deliverance of God: An Apocalyptic Rereading of Justification in Paul (Eerdmans, 2009) from the college library yesterday, intending to read through much/most of it. I have skimmed bits and pieces of it before – after all, who has time to work through all 1,200 + pages? Well, I’m sure some of you dedicated academics do! But as of this afternoon, after skimming through a few more chapters, I gave up again. I have decided (for now) to spare myself a month’s worth of free time and to settle for reading a couple of published review articles on it instead. So, I started with Barry Matlock’s and will shortly get to Grant Macaskill’s. Both are published in JSNT 34.2 (2011). I have to say, for a quite wordy 35-or-so-page book review, Matlock’s article is thoroughly entertaining. I found myself grinning repeatedly throughout, especially as he critiqued Campbell’s caricature of “Justification theory.” Here is how Matlock summarizes his comments on Campbell’s portrait of Justification theory:
It is the most elaborately constructed straw man I have ever witnessed, and to watch Campbell parry and thrust with it across hundreds of sprawling pages is a singular and uncanny spectacle (137).