After reading my post about Luther and SBL, I had a couple of friends ask about my larger book project: Participating in the Righteousness of God: Justification in Pauline Theology. I should note that this new project is built on the foundation of my doctoral work, which is being republished by Eerdmans in about a couple of months: Christosis: Engaging Paul’s Soteriology with His Patristic Interpeters (slightly updated from the WUNT edition, but much cheaper!).
As far as my Participating the Righteousness of God, here’s an abstract that clarifies where I’m headed:
In light of contemporary reassessments of justification which have arisen through ecumenical discussion as well as fresh approaches to biblical texts, this monograph creatively examines Paul’s theology of justification in relationship to the topic of participation in God. Explicitly engaging with post-Reformation and patristic concerns, I provide an exegetical analysis of Paul’s letters and argue that Paul’s view of justification ultimately entails participation in the life of God through Christ and the Spirit. I then integrate this reading with other Pauline theological loci and demonstrate its wider relevance through patristic exegesis and the doctrine of theosis.
Rationale for the Book (based on the wider context of scholarship and theology):
The doctrine of justification has come under a level of scrutiny and reconsideration among systematic theologians and biblical scholars not seen since the 16th century. Arising from wide-ranging ecumenical discussions, Protestant theologians are reassessing the role and meaning of justification due to engagement with alternative soteriological frameworks—both contemporary and historical. At the same time, biblical scholars are reassessing Paul’s teaching of justification within his first century context. The New Perspective has gained much ground, shifting the focus from justification as a status before God to one’s status among the Christian community. In addition, the topic of participation in God—sometimes styled as “being in Christ” or “union with Christ”—has been a repetitive theme in Pauline scholarship since the early 20th century due to the work of Albert Schweitzer and others. While the importance of the relationship of participation to Paul’s doctrine of justification is frequently affirmed, the nature of the relationship remains debated and only lightly explored.
While reassessment in the theological sphere has been more robust, the academic community is therefore waiting for a sustained and compelling reading of Paul’s letters that explains this connection between participation and justification. The time, then, is ripe to bring together discussions from historical theology and biblical studies to show that participatory concerns cohere with Paul’s letters themselves, and particularly with his doctrine of justification. Therefore, this monograph will provide an exegetically focused reading of Paul’s theology of justification in relation to participation themes, which at the same time fosters a conversation between post-Reformation perspectives and the Greek patristic tradition. E.g., Besides my work Christosis, few have picked up this task, though Richard Hays called for this very approach over a decade ago in his The Faith of Jesus Christ: The Narrative Substructure of Galatians 3:1–4:11, 2nd ed. (Grand Rapids: Eerdmans, 2002), xxxii.