Books


One of my (Ben’s) favorite classes as to teach to undergrads is our New Testament Theology course. It’s one of the first upper level courses that majors/minors will take, and I get to expose them to the breadth, depth, and variety among these great texts. My focus in that course is two fold: 1) give them a deeper knowledge of the different texts and genres and 2) expose them to different hermeneutical approaches and voices (patristic, historical critical, postmodern, theological interp, etc.). Last year I taught Theology of the New Testament on the masters level for the first time. Wanting to provide a unique approach (for the rare student that might have had me as an undergrad but as much for my own benefit), I was looking for a something different to do.

My colleague, Jason Maston, suggested George Caird’s approach in his New Testament Theology. I did end up following that model, but Caird’s book is difficult to find since it’s out of print and it didn’t really give enough details about each author to warrant the size of the book. So, I wasn’t really satisfied with the book, but I loved the approach I took in class. Each student had to become “the expert” on their text, and as we worked through a variety of issues each week, they had to represent the voice of their text. I would first assign them to meet with others that represented their same genre: Gospels/Acts, Paul, and Catholic Epistles. Then they would mix genres in another group. It was great interaction that really helped them see the unity and diversity of the NT.

9780830851485As I’m looking forward to the next run of the course, I’ve kept my eyes open for a replacement, and I’ve definitely got one I’ll try: Derek Tidball’s The Voices of the New Testament. 1) It’s manageable in size–I’m a big fan of fairly short textbooks so I can either assign good seminar readings of the best thinkers or just get students to dig into primary texts. 2) It doesn’t over-do the topics. That is, Caird attempted to give a more complete discussion of various texts, but couldn’t given the format. Tidball’s treatment of each text is shorter and gets you to the big picture issue, so that (for my purposes) students can then go digest the text more fully on their own.

Not having used it, I can’t speak to how well he manages the conversation, but it seems to have a good dose of the Gospels and Paul, so the CE (broadly conceived) may get less attention, though Hebrews seems to show up a bit.

As a quick note… Right now our eBook Reading Romans in Context is 61% off: http://bit.ly/2epiGcS  This deal disappears end of day Oct. 21.Reading Romans in Context

Thanks to Nijay Gupta for his favorable review of Paul and the Apocalyptic Imagination (Fortress, 2016):

This is a timely book, offering thoughtful and thought-provoking reflection and debate on how Pauline scholars use the language of apocalyptic and apply it to the Apostle’s letters. I do not doubt that this volume will enjoy a long life of use, especially the early chapters that treat the critical matters of definition and methodology. Students of Paul will benefit greatly from this colloquium on Paul’s apocalyptic thought in context. (Horizons in Biblical Theology 38 [2016]: 242-44)

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I (Ben) am a part of a reading group at church that recently finished Charles Taylor’s Secular Age, and we’re now into Sources of Self. (I know, I go to a cool church!) Taylor’s discussion in Secular Age was very impacting. In particular, his chapter on Bulwarks of Belief is one of the most important things I’ve read on how laying out systematically how the ancient/medieval social imaginary is different to the post-Enlightenment social imaginary. Understanding that difference is fundamental to interpreting these ancient texts. (As a good intro and interaction with Secular Age, I’ve assigned Jamie Smith’s How (Not) to Be Secular with success a couple of times.)

Taylor describes our current age as the Age of Authenticity, which is built upon the idea that we have to create our identity. Since people struggle either to pick the right identity to create or want to create an identity but really don’t have the resources to achieve that goal the level of anxiety has increased greatly: The Age of Authenticity is the Age of Anxiety.

As part of his argument Taylor, at times makes use of Durkheim, and I have to confess I kept getting lost in what Durkheim held to. Another friend from church not in our reading group (I know, what a great church!) mentioned these School of Life videos and specifically the Durkheim one, and his relevance for Taylor became self-evident.

519k8B372hL._SX336_BO1,204,203,200_Zondervan has recently released another study Bible: the NIV Cultural Backgrounds Study Bible: Bringing to Life the Ancient World of Scripture. The notes for this study Bible are completed by John H. Walton and Craig S. Keener. Both are well-known for their work on the context in which the Bible was written.  As one would expect from Zondervan, the Bible is printed well. The biblical text is in a darker font than the notes, and cross-references are centered on the page against a light brown background. There are many color pictures and maps spread throughout the Bible along with short essays about various topics.

This new study Bible has the aim ‘to increase your understand of the cultural nuances behind the text of God’s word so that your study experience, and your knowledge of the realities behind the ideas in the text, is enriched and expanded’. The notes, then, focus on cultural issues that the original readers would have known but are not clearly stated in the text. The notes do not identify how one should live out the text, nor do they give much comment on theological matters (at least from what I’ve looked at).

I was asked to comment on the notes to 1 Thessalonians. The introduction is very brief covering only date and occasion. Nothing is said about the city of Thessalonica. Notes on Acts 17.9 and 1 Thess 1.9 provide a little more detail about the city, but not as much as I expected given the stated aim of this study Bible. The introductions in the NIV Zondervan Study Bible and the NLT Study Bible are more substantial and likely to benefit readers more.

The notes themselves are fuller and will help readers better understand the context of the letter. Several comments are made about how 1 Thessalonians relates to other ancient letters and speeches. Helpful also are the comments about the social impact of turning from idols and the context for the language of peace and security. Additionally, there is an explanation of ancient travel, which I think is particularly helpful for modern readers. A table identifies links between the eschatology of 1 Thessalonians and Jesus’ teachings. The notes are fuller at times than those in the NIV Zondervan Study Bible and the NLT Study Bible when it comes to contextual matters. Potential connections with the Old Testament are often noted, but no references to non-canonical literature are provided.

Isolating 1 Thessalonians for comment may give the wrong impression about the study Bible. The Introduction to the Old Testament and the Introduction to the Gospels and notes on the Gospels were much fuller and seemed more useful.

I suspect that whether one likes a study Bible is determined to a large extent by what one hopes to get out of it. Overall, this one will serve well those who interested in the context the Bible was written in.

For more information about the NIV Cultural Backgrounds Study Bible: Bringing to Life the Ancient World of Scripture check out www.contextchangeseverything.com/.

2016-08-18 10.45.56Check out the Eerdmans Fall 2016 catalog on page 25. They are reprinting a Mohr Siebeck volume this fall that is one of best books written on Paul that I’ve read. You may be thinking that it is the long awaited Christosis: Engaging Paul’s Soteriology with His Patristic Interpreters, which is, I think, the best book on Paul and theosis out there. In case you haven’t read it or didn’t want to mortgage the house to buy the other version, I argue that Paul’s soteriology overlaps directly with later patristic ideas about theosis; however, with his distinctive emphasis on dying and rising with Christ (through the Spirit), christosis might be a better term to describe his theotic soteriology.

You’d, however, be wrong that it is the hottest reprint of 2016. That prize goes to a phenomenal collection of essays by John Barclay, Pauline Churches and Diaspora Jews. I helped do some minor editing to pull the various essays together, and it was one of the best parts of my PhD days in Durham. While the essays have a general social-historical bent, they address a wide range of issues that will pay long term dividends. When John was picking out the essays, he made a salient point: he thought all the essays he wrote were worthy of being published once, but these are the ones he thought were worthy of being published twice. You will no doubt agree when you read it.

At his blog Crux Sola Nijay Gupta highlights six new books on Paul including our Paul and the Apocalyptic Imagination. He writes

This is a must-read book. The topic of Paul and Apocalyptic is hot, and unfortunately there has been too little light with all that heat in the last decade or so. This volume is a bit of a game-changer. The editors recruited a phenomenal “who’s who” of 2nd Temple Judaism scholars and Paulinists to weigh in on this subject. The early methodological essays (esp Wright and de Boer) are reason enough to read the book, but outstanding essays by Beverly Gaventa and John Barclay are icing on the cake. I will say it again – this is a must-read book!

He also has a detailed review forthcoming in Horizons in Biblical Theology.

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