Conferences


Ben, Jason, and I are excited to announce the release of our most recent edited volume Paul and the Apocalyptic Imagination (Fortress Press). This book has been several years in the making, the main contents of which were initially presented and discussed at an SBL event of the same name in November 2014. The volume contains 17 excellent chapters at 488 pages. The retail price is a reasonable $39.00, though Amazon and other online book sellers are currently offering it as cheaply as $24. Below I’ve pasted the book description and table of contents. We’d be delighted if you and/or your library would obtain a copy!

Since the mid-twentieth century, apocalyptic thought has been championed as a central category for understanding the New Testament writings and the lePaul and the Apocalyptic Imaginationtters of Paul above all. But “apocalyptic” has meant different things to different scholars. Even the assertion of an “apocalyptic Paul” has been contested: does it mean the invasive power of God that breaks with the present age (Ernst Käsemann), or the broader scope of revealed heavenly mysteries, including the working out of a “many-staged plan of salvation” (N. T. Wright), or something else altogether? Paul and the Apocalyptic Imagination brings together eminent Pauline scholars from diverse perspectives, along with experts of Second Temple Judaism, Hellenistic philosophy, patristics, and modern theology, to explore the contours of the current debate. Contributors discuss the history of what apocalypticism, and an “apocalyptic Paul,” have meant at different times and for different interpreters; examine different aspects of Paul’s thought and practice to test the usefulness of the category; and show how different implicit understandings of apocalypticism shape different contemporary presentations of Paul’s significance.

Part I.
1. Paul and the Apocalyptic Imagination: An Introduction—Ben C. Blackwell, John K. Goodrich, and Jason Maston
2. “Then I Proceeded to Where Things Were Chaotic” (1 Enoch 21:1): Mapping the Apocalyptic Landscape—David A. Shaw

Part II.
3. Apocalyptic as God’s Eschatological Activity in Paul’s Theology—Martinus C. de Boer
4. Apocalyptic Epistemology: The Sine Qua Non of Valid Pauline Interpretation—Douglas A. Campbell
5. Apocalyptic as Theoria in the Letters of St. Paul: A New Perspective on Apocalyptic as the Mother of Theology—Edith M. Humphrey
6. Apocalyptic and the Sudden Fulfillment of Divine Promise—N. T. Wright

Part III.
7. Some Reflections on Apocalyptic Thought and Time in Literature from the Second Temple Period—Loren T. Stuckenbruck
8. The Transcendence of Death and Heavenly Ascent in the Apocalyptic Paul and the Stoics—Joseph R. Dodson
9. Second-Century Perspectives on the Apocalyptic Paul: Reading the Apocalypse of Paul and the Acts of PaulBen C. Blackwell
10. Some Remarks on Apocalyptic in Modern Christian Theology—Philip G. Ziegler

Part IV.
11. Righteousness Revealed: Righteousness of God in Romans 3:21-26—Jonathan A. Linebaugh
12. Thinking from Christ to Israel: Romans 9-11 in Apocalyptic Context—Beverly Roberts Gaventa
13. Apocalyptic Allegiance and Disinvestment in the World: A Reading of 1 Corinthians 7:25-35—John M. G. Barclay
14. After Destroying Every Rule, Authority, and Power: Paul, Apocalyptic, and Politics in 1 Corinthians—John K. Goodrich
15. Plight and Solution in Paul’s Apocalyptic Perspective: A Study of 2 Corinthians 5:18-21—Jason Maston
16. The Apocalyptic New Covenant and the Shape of Life in the Spirit according to Galatians—Michael J. Gorman
17. The Two Ages and Salvation History in Paul’s Apocalyptic Imagination: A Comparison of 4 Ezra and Galatians—J. P. Davies

Index of Names
Index of Ancient Writings

In celebration of upcoming 500th anniversary of Erasmus’ Greek text and the Reformation, the Department of Theology at HBU, in conjunction with the Dunham Bible Museum, is pleased to host the conference Ad Fontes, Ad Futura: Erasmus’ Bible and the Impact of Scripture. The conference will be hold at HBU on February 25-27, 2016.

We will consider the textual and historical issues surrounding the development of the Bible, the Bible’s impact on human society across the centuries, and the future of Biblical translation and interpretation in the future. Our keynote speakers include Craig Evans (Houston Baptist University), Timothy George (Beeson Divinity School, Samford University), Herman Selderhuis (Theological University Apeldoorn) and Daniel Wallace (Dallas Theological Seminary). The plenary talks are free and open to the public.

We also invite proposals for short papers from scholars and graduate students from a wide array of disciplines and topics, including:

  • The historical context, and textual tradition, of the Biblical canon;
  • The history of the Greek text of the Bible;
  • The social and/or cultural impact of the Bible in any historical period or location;
  • The Bible and the history of the book;
  • Modern Bible translations and translation practice;
  • Textual and cultural issues concerning the Bible in the Digital Age.

Anyone who is interested should submit a 300 word abstract on any relevant topic by December 18, 2015. Papers should be 20 minutes long, and decisions will be announced in early January. Send proposals to Jason Maston at jmaston@hbu.edu.

You can get further information and register here:  www.hbu.edu/theologyconference.

I’m happy to be participating in the a relatively new group for SBL–Texts and Traditions in the Second Century. Of course, I’m contributing to what looks to be a great discussion of Paul in the Second Century.

S22-344
Texts and Traditions in the Second Century
Sunday, 11/22/2015, 4:00 PM to 6:30 PM
Room: Techwood (Atlanta Conference Level) – Hyatt

Theme: Paul in the Second Century

Christopher Hays, Fundación Universitaria Seminario Bíblico de Colombia, Presiding
John Kincaid, John Paul the Great Catholic University
The Saving Righteousness of God at Philippi: Paul, Polycarp, and the Question of Dikaiosyne (25 min)
Discussion (5 min)
Ben Edsall, Australian Catholic University
(Not) Baptizing Thecla: Early Interpretive Efforts on 1 Cor 1:17 (25 min)
Discussion (5 min)
Ben C. Blackwell, Houston Baptist University
Paul and Rome: The Thematic Relationship between the Acts of Paul and Luke’s Acts Reconsidered (25 min)
Discussion (5 min)
Jenn Strawbridge, University of Oxford
‘A Preacher of the Truth’: The Apostle Paul and Irenaeus (25 min)
Discussion (5 min)
Thomas McGlothlin, Duke University
Resurrection as Conformity to Christ through the Spirit: Second-Century Struggles with a Pauline Motif (25 min)
Discussion (5 min)

There are several upcoming events that I want to bring to everyone’s attention.

First, on October 29th at 7:30pm Nick Perrin, from Wheaton College, will deliver this year’s A.O. Collins Lectures. His title is “From Stories to Scriptures: When Did the Gospels Become Authoritative?” Prof. Perrin is an internationally recognized expert in the Gospels. He has written on the Gospel of Thomas and the historical Jesus. The lecture is free and open to the public. (See here for more details.)

Second, we are very excited about this year’s Theology conference: “Ad Fontes, Ad Futura: Erasmus’ Bible and the Impact of Scripture.” The conference marks the 500th anniversary of Erasmus’ Greek text and the Reformation. Our keynote speakers are Craig Evans (Houston Baptist University), Timothy George (Beeson Divinity School, Samford University), Herman Selderhuis (Theological University Apeldoorn) and Daniel Wallace (Dallas Theological Seminary). The plenary talks are free and open to the public.

As with previous conferences, we invite short papers. The call for papers can be found at the Conference webpage: www.hbu.edu/theologyconference. You can also find a schedule and registration information there.

Douglas Moo Douglas CampbellIf you live in Chicago-land, you may be interested in the debate, “Paul on Justification: Is the Lutheran Approach to Pauline Justification ‘Justified'”?, between Douglas Campbell and Douglas Moo. The free event is being organized by the Carl F. H. Henry Center for Theological Understanding and will be held 7:00-8:30pm, Thursday, February 12th, at Trinity Evangelical Divinity School’s ATO Chapel. Here is the official add:

Martin Luther and other reformers viewed Pauline justification as primarily, if not exclusively, a forensic matter between us and God. We are justified before God, through faith in Jesus Christ, according to his finished work on the cross. If one believes the gospel message, then one is justified before God. Reconciliation (with God and with other humans) is a necessary implication of justification but is not part of justification as such. New perspectives on Paul have challenged this account of justification (both historically and exegetically). Rather than being merely a forensic matter focused on human salvation and its relationship to divine satisfaction, this approach suggests that Pauline justification is essentially about human liberation and the reconciliation of people one with another. On this view, Pauline justification means that Christians are justified when they participate in a realized eschatology within Christ, through the Spirit, working out their salvation within the empirical context of a life ministry of reconciliation with other humans beings. Supplementary questions of the debate include “What is justification according to Paul?” “How does it fit into the rest of Paul’s theological understanding?” and “Is a ministry of reconciliation essential to or consequential of Pauline justification?”

 

 

The Department of Theology at Houston Baptist University is pleased to host a conference on “The Church and Early Christianity” on April 16-18, 2015. Our keynote speakers are

John Barclay (Durham University)

Everett Ferguson (Abilene Christian University)

Ben Witherington (Asbury Theological Seminary)

You can find out more details at hbu.edu/theologyconference.

Call for Papers: We are inviting papers representing a variety of approaches from scholars and graduate students in this area of study.  We are particularly interested in the development of early Christian communities within their wider theological and cultural contexts in the first two centuries. This includes theological reflections about ecclesiology as well as social relationships with Second Temple Jewish practices and institutions, relationships within early Christian communities, and the relationship of early Christian communities with the wider Greco-Roman culture. Participants will have 25-30 minutes to present papers (inclusive of Q&A). Please submit a 200-300 word abstract to Dr. Ben C. Blackwell at bblackwell@hbu.edu by February 15, 2015.

I have been kicking around doing a piece on Irenaeus’ Christology in light of his view of deification, and the opportunity to do something on pneumatology popped up, so I put in to do a paper on that side. Essentially, I’m arguing that if deification is a metaphor for Irenaeus, which it is since believers don’t become part of the Godhead, it is based upon his conception of true (non-metaphorical) deity. For the Spirit (and Christ) to deify believers means that these two are already truly God. This later became an argument for the Spirit’s deity in the fourth century: the Spirit deifies, he is not deified. I’m happy to see my friend Jonathan Morgan in the line-up since he does excellent work on Cyril’s Pneumatology.

Development of Early Christian Theology (S22-212)
11/22/2014
1:00 PM to 3:30 PM
Room: Room 30 B (Upper level) – San Diego Convention Center (CC)

Theme: The Spirit in the Early Church: Accounts of the Spirit in the Early Church

Christopher Beeley, Yale University, Presiding
Ben C. Blackwell, Houston Baptist University
Irenaeus on the Deification of Believers and the Divinity of the Spirit (25 min)
Kellen Plaxco, Marquette University
The Place of the Spirit in Origen’s Taxological Grammar of Participation (25 min)
Jonathan Morgan, Toccoa Falls College
Circumcision of the Spirit: Type and Pneumatology in Cyril of Alexandria(25 min)
David Kneip, Abilene Christian University
The Spirit and the Bible in Alexandria: Cyril and Didymus (25 min)
Paul M. Pasquesi, Marquette University
Reclaiming the Divine Feminine: Re-Reception of the Holy Spirit in the Divine Economy (25 min)

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