I recently posted a link to my co-authored essay on “Theosis and Theological Anthropology.”  In that essay, I extended my work on theosis and Paul to focus on the later theological appropriations of theosis in Maximus the Confessor (with regard to Christology) and T.F. Torrance (with regard to the Trinity).  Being that that essay is still rather academic, I got a request to put the cookies on the lower shelf.

As a follow-up to that essay, I wrote a short piece for a blog that summarized the key biblical points: “‘Man as a God in Ruins’: Theosis in the Christian Tradition.” Using Psalm 82 as a lens on deification, I walk through the key ideas that undergird patristic views on theosis. The Bible is itself a witness to humans/believers being called ‘gods’, and I briefly walk through what that terminology entails through key biblical texts, in the OT and the NT (especially with the apostle Paul).

Of course, if you want the longer version check out my book Christosis: Engaging Paul’s Soteriology with His Patristic Interpreters where I spell out the issues related to Paul and theosis in excruciating detail. : )

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